Beyond The 6 Zeitgeist Actions For Social Transformation
Near the end of Zeitgeist: Addendum, the director/narrator Peter Joseph suggests "6 ACTIONS for Social Transformation", briefly as follows: (Each "action" is followed by my comments/suggestions)
1) Expose the Fed Cartel * Boycott Citibank, JP Morgan Chase & Bank of America
This appears to be a rather superficial suggestion. I mean, firstly, by distributing the Zeitgeist movies themselves, you will be "Exposing the fed cartel", in a way, by default. Secondly, boycotting those 3 specific banks, even if they are the biggest, doesn't mean a whole lot if someone then goes out and shifts their banking to, say, Wells Fargo. The suggestion should be at least to shift your banking probably to more local, credit union-type institutions, such as Desert Schools here "in" "Arizona". Thirdly, beyond that slightly more refined "in-the-system" suggestion, there should be some pointers to the existing, somewhat functional "alternative" or "complementary" currency systems that have already been developed around the world, such as LETS and Ithaca Hours and WIR and egold, for example. These systems operate pretty much entirely outside ALL nationalised central bank systems. In addition to that, people eager to perhaps pioneer functional alternatives should be pointed to the free online books Private Enterprise Money by E.C. Riegel and New Money For Healthy Communities by Thomas H. Greco.
2) Boycott The News Networks * Use and Protect the Internet
OK, how about a little more information, such as HOW to use the Internet and HOW to protect the internet? Furthermore, what online news sources does Peter Joseph use regularly and trust (to some extent)? Which ones do YOU use? One good aggregate newsletter I like is from G. Edward Griffin on behalf of Freedom Force International, although too many of his choices are negative anticivilization-based articles, for me.
3) Boycott The Military
Absolutely, although having the knowledge/experience of handling a few different kinds of weapons, from knives to guns, and perhaps owning some for personal defence-of-last-resort purposes, especially "in" the "USA", might be prudent, no?
4) Boycott The Energy Companies * Get off the grid and make your home & car self-sustainable
Desirable, but I'm not sure just how practical this is for most people. What do you think?
5) Reject The Political System * Focus on working to dissolve the outdated system of politics, in favor of technological redesign
This "action" also seems somewhat ambiguous. Firstly, I would make a clear distinction between "politics" and "government". Consider that politics is, in addition to being only the 4th branch of a valid philosophy, merely the description of the way two or more people interact. The attempt of people to "systematize" this interaction could be called "government". So I take Joseph's suggestion to "reject the political system" to mean "reject the government". If he means something else, specifically, then I'd like to hear it. So, I suppose, much more detailed suggestions that the individual can implement on their own, in their own personal lives, are what I'm seeking under this transformation action. My personal view is less "negative" (i.e. "dissolve the outdated system of politics") and more "positive" (i.e. "focus on technological redesign").
So, what would the personal transformation action of focusing on technological redesign look like?
Is not voting good enough?
Is merely telling others to not vote good enough?
How about shifting from fear-based politics, where you shy away from interacting with strangers, towardlove-based politics, where you increasingly interact, positively, more with strangers?
To me, one of the best ways to "dissolve a government" is to stop supporting it! How about figuring out how to "internationalize" yourself and your assets? Fly "below the radar". Use the "black market". Learn how to "untax yourself". What forms of existing technology can you, the individual, use RIGHT NOW to free yourself from this anticivilization matrix? (See action #2 above). Consider your PERSONAL use of Freedom Technology will have an aggregate effect on "the system" and eventually result in systemic "redesign" as that "magical" critical mass is reached. Maybe, just maybe, "we" don't need the Venus Project at all. All "we" need, is for you to be free!
Indeed, and remember, there are thousands of movements, groups and organisations "containing" perhaps hundreds of thousands of activists worldwide who have been working on all this for years. What Peter Joseph has achieved thus far, with more to come, is a quantifiable increase in the energy of the general movement toward what I call a Procivilization. Thanks Peter!
As I think more about these specific transformation actions, I'll add to this post/blog. In the mean time, how about YOU reply with your own well-thought-out, highly-leveraged A C T I O N S we can all consider and implement to free ourselves individually and speed up the movement collectively?
Thoughtful words from Dee Hock -- founder of Visa (of all companies :o)
Community Values
Dee Hock
One concept that I have puzzled over is an ancient, fundamental idea, the idea of community. The essence of community, its very heart and soul, is the non-monetary exchange of value; things we do and share because we care for others, and for the good of the place. Community is composed of that which we don't attempt to measure, for which we keep no record and ask no recompense. Most are things we cannot measure no matter how hard we try. Since they can't be measured, they can't be denominated in dollars, or barrels of oil, or bushels of corn -- such things as respect, tolerance, love, trust, beauty -- the supply of which is unbounded and unlimited. The non-monetary exchange of value does not arise solely from altruistic motives. It arises from deep, intuitive, often subconscious understanding that self-interest is inseparably connected with community interest; that individual good is inseparable from the good of the whole; that in some way, often beyond our understanding, all things are, at one and the same time, independent, interdependent, and intradependent -- that the singular "one" is simultaneously the plural "one."
In a true community, unity of the singular "one" and the plural "one" extends beyond people and things. It applies as well to beliefs, purpose, and principles. Some we hold in common with all others in the community. Others we may hold in common with only some members of the community. Still others we may hold alone. In a true community, the values others hold that we do not share we nonetheless respect and tolerate, either because we realize that our beliefs will require respect and tolerance in return, or because we know those who hold different beliefs well enough to understand and respect the common humanity that underlies all difference. Without an abundance of non-material values and an equal abundance of non-monetary exchange of material value, no true community ever existed or ever will. Community is not about profit. It is about benefit. We confuse them at our peril. When we attempt to monetize all value, we methodically disconnect people and destroy community.
The non-monetary exchange of value is the most effective, constructive system ever devised. Evolution and nature have been perfecting it for thousands of millennia. It requires no currency, contracts, government, laws, courts, police, economists, lawyers, accountants. It does not require anointed or certified experts at all. It requires only ordinary, caring people.
True community requires proximity; continual, direct contact and interaction between the people, place, and things of which it is composed. Throughout history, the fundamental building block, the quintessential community, has always been the family. It is there that the greatest non-monetary exchange of value takes place. It is there that the most powerful non-material values are created and exchanged. It is from that community, for better or worse, that all others are formed. The non-monetary exchange of value is the very heart and soul of community, and community is the inescapable, essential element of civil society.
If we were to set out to design an efficient system for the methodical destruction of community, we could do no better than our present efforts to monetize all value and reduce life to the tyranny of measurement. Community is more than a mega-balance sheet with the value summed on a bottom line. Money, markets, and measurement have their place. They are important tools indeed. We should honor and use them. But they are far short of the deification their apostles demand of us, and before which we too readily sink to our knees. Only fools worship their tools.
Only fools worship their tools.
There can be no society without community. In fact, there can be no life without it. All life, all of nature, all earthly systems, are based on closed cycles of receiving and giving, save only that gift of energy which comes from the sun. There can be no life whatever without balanced cycles of giving and receiving.
Non-monetary exchange of value implies an essential difference between receiving and getting. We receive a gift. We take possession. It is a mistake to confuse buying and selling with giving and receiving. It is a mistake to confuse money with value. It is a mistake to believe that all value can be measured. And it is a colossal mistake to attempt to monetize all value.
When we make that attempt, we methodically replace the most effective system of exchanging value for the least effective. Because we cannot mathematically measure the non-monetary, voluntary exchange of value, we cannot prove to our rational mind the efficiency of the whole or the parts. Nor can we engineer or control that which we cannot measure. Non-monetary exchange of value frustrates our craving for perfect predictability and the control that it always promises but can never deliver.
When we monetize value, we have a means of measurement, however misleading, that allows us to calculate the relative efficiency of each part of the system. It allows us to engineer mechanisms to "solve" problems that our measurements have revealed. In a strange way, we measure our problems into existence, then try to engineer them away. It doesn't occur to us that destroying an extremely effective system whose values we can't calculate in order to calculate the supposed efficiency of an ineffective system is fundamentally flawed. It doesn't occur to us that attempting to engineer a society and institutional structures based on mathematical measurement may be equally flawed. As the popular dictum says, "What gets measured is what gets done." Perhaps that's precisely the problem.
Giving and receiving can't be measured in any meaningful sense. A gift with expectation is no gift at all. It is a bargain. In a nonmonetary exchange of value, giving and receiving is not a transaction. It is an offering and an acceptance. In nature, when a closed cycle of receiving and giving is out of balance, death and destruction soon arise. It is the same in society.
When money's rant is on, we come to believe that life is a right that comes bearing a right, which is the right of getting and having. Life is not a right. Life is a gift, bearing a gift, which is the art of giving. And community is the place where we can give our gifts and receive the gifts of others.
Life is a gift, bearing a gift, which is the art of giving.
Makes sense to me. The basis of a healthy and functional family are rational Sovereign Individual parents, preferably teaching their own kids (if any) themselves, especially with practical, apprenticeship-type self-guided learning.
The basis of a healthy and functional community are smallish groups of these families in fairly close and frequently interacting proximity to each other.
The basis of a healthy and functional (pro)civilization are global networks of these communities (such as insideUniverse?) that maintain an ongoing dialogue about what WORKS in each community around their geographic region.
A Quote By R. Buckminster Fuller, "Can't fool Cosmic Computer"
"Never before in all history have the inequities and the momentums of unthinking money-power been more glaringly evident to so vastly a large a number of now literate, competent, and constructively thinking all-around-the-world-humans. There's a soon-to-occur critical-mass moment when the intuition of the responsibly inspired majority of humanity, in contradistinction to the angered Luddites and avenging Robin Hoods, faced with comprehensive functional discontinuity of nationally contained techno-economic system, will call for and accomplish a world-around reorientation of our planetary affairs." - R. Buckminster Fuller, "Can't fool Cosmic Computer" [ Articles / quotes | 18 Dec 2008 @ 07:22 | 2 comments | PermaLink | TrackBack ] More >
Saturday, December 13, 2008
Psychohistory: The Science Of Historical Motivation
Here's the first, intro video CS did introducing the psychohistory perspective:
Now, I would like a more in-depth treatment of the "helping" mode humanity is supposedly now moving into and I wonder what psychogenic mode might possibly come after this "helping" mode? Any thoughts??
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Well, not in SO few words, but that's the gist of it from Dr. Mercola in his "
"Eli Rook" seems to think I should join the New World Order:
Part 1:
Hat Tip Ryan @ Fringe Elements:
Click > Play to Take a ride to the big:
"Never before in all history have the inequities and the momentums of unthinking money-power been more glaringly evident to so vastly a large a number of now literate, competent, and constructively thinking all-around-the-world-humans. There's a soon-to-occur critical-mass moment when the intuition of the responsibly inspired majority of humanity, in contradistinction to the angered Luddites and avenging Robin Hoods, faced with comprehensive functional discontinuity of nationally contained techno-economic system, will call for and accomplish a world-around reorientation of our planetary affairs." - R. Buckminster Fuller, "Can't fool Cosmic Computer"
Thanks (again) to 
